"The End Is Near!"
by Rev. Kimi Riegel
March 6, 2005

Readings from Scripture

                                                Hebrew Scriptures Ezekiel 38:19-23

19 "In My zeal and in My blazing wrath I declare that on that day there will surely be a great earthquake in the land of Israel . 20 "The fish of the sea, the birds of the heavens, the beasts of the field, all the creeping things that creep on the earth, and all the men who are on the face of the earth will shake at My presence; the mountains also will be thrown down, the steep pathways will collapse and every wall will fall to the ground. 21 "I will call for a sword against him on all My mountains," declares the Lord GOD. "Every man's sword will be against his brother. 22 "With pestilence and with blood I will enter into judgment with him; and I will rain on him and on his troops, and on the many peoples who are with him, a torrential rain, with hailstones, fire and brimstone. 23 "I will magnify Myself, sanctify Myself, and make Myself known in the sight of many nations; and they will know that I am the LORD."'

                                                New Testament Mathew 24:3-14

"Tell us, when will these things happen, and what will be the sign of Your R869 coming, and of the end of the age?" 4 And Jesus answered and said to them, "See to it that no one misleads you. 5 "For many will come in My name, saying, `I am the Christ,' and will mislead many. 6 "You will be hearing of wars and rumors of wars. See that you are not frightened, for those things must take place, but that is not yet the end. 7 "For nation will rise against nation, and kingdom against kingdom, and in various places there will be famines and earthquakes. 8 "But all these things are merely the beginning of birth pangs.

9 "Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. 10 "At that time many will fall away and will betray one another and hate one another. 11 "Many false prophets will arise and will mislead many. 12 "Because lawlessness is increased, most people's love will grow cold. 13 "But the one who endures to the end, he will be saved. 14 "This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come.

                                                William Ellery Channing           

I do and I must reverence human nature – I know how it is despised; how it has been oppressed, how civil and religious establishments have conspired to crush it.  I know its history. I shut my eye on none of its weaknesses and crimes … But injured, trampled on, and scorned as our nature is, I still turn to it with intense sympathy and strong hope. I bless it for its kind affections, for its strong and tender love, I honor it for its struggles against oppression for its growth and progress under the weight of so many chains and prejudices, for its achievements in science and art, and still more for its examples of heroic and saintly virtue .. and I thank God that my own lot is bound up with that of the human race.

 Sermon “The end is near!”

 Floods, wild weather, famines, disease, war, unemployment, globalization, and the like are among the 45 predictors of the end of time.  According to modern Christian prophesy we have been in an acute stage of waiting for the end since September 11, 2001 . Many people daily scan the news for indicators while others simply sign on to RaptureReady.com and get an update. There is certain trepidation and yet joy as many view the end of time as the second coming of Christ.  We Unitarian Universalists do not as a rule believe in the predictions of the coming of the second Christ, but we are not immune from attraction to our own to end of time scenarios. And while the extreme right sees victories for liberals such as a woman’s right to choose as indicators the world will end soon. We religious liberals see their brand of theocracy as certain indication the world is going to hell.

Disasters and calamity have always been a reason for humans to think that the end is coming.  After 9/11 the best selling series “Left Behind” sold millions of copies of its newest release “The Remnant”. These fascinations with apocalypse are not new they been around since Western religion was invented. “They appear first in the Jewish Bible's books of Isaiah and Ezekiel. The books were edited in the 5th and 6th centuries B.C., and secular scholars find an intimate connection between their content and the horrors Jews faced at the time. In 586 B.C., after a brutal siege, the kingdom of Babylon conquered Israel and forced its elite into exile. The prophets defiantly proclaimed the opposite: the establishment over all nations of a Jewish kingdom under a divinely anointed Messiah, set at the end of days. It was so resonant to a nearly annihilated people that it became a central part of their tradition. The high-water mark of Jewish apocalypticism is in the Book of Daniel, which contributed a kind of timetable for the End and a vivid symbolic language.” [1]

Judaism has to some extent left these end time scenarios behind as they have been picked up with a vengeance by the Christians.  As we heard in our New Testament reading predictions of the Second Coming began shortly after Jesus’ death and continue today. The  most complete of these is found in the Book of Revelation a vivid description of all that will come.” The book is usually attributed to John of Patmos and dated around A.D. 95. John was responding to the horrific persecution of early Christians under the Roman emperor Nero. (Among other things, he had them coated with pitch and burned alive in his gardens.) The book incorporates the extravagantly harsh yet finally hopeful scenarios now familiar to believers: the earthquakes and plagues, the Four Horsemen and Seven Seals, the battle against the Antichrist, Christ's 1,000-year earthly rule of peace and righteousness (called the Millennium). And lyrically, these lines of Scripture: "Now I saw a new heaven and a new earth... Then I, John, saw the holy city, the New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband." John's vision became the Bible's final book.”[2] The problem with this book is its vagueness which has initiated a long history of guessing when the end will come. 

Fortunately most of these end time fortune tellers have been inaccurate. Perhaps the most famous of those was John Darby who in the 1800’s brought a new kind of eschatology moving the ascension of the Christians to the beginning of the apocalypse thus saving them from all the horror. This has remained the dominate understanding of the end of time since.  In fact it is understood by many that the worse the world gets the better it is for Christians. The closer we are to the end the more likely Christ is coming and they will be headed for paradise. This creates in some an indifference to the world. In “The Remnant”, a character remarks that "the world is a spent cartridge." In real life, when televangelist Pat Robertson floated a presidential run in 1986, a New Hampshire pastor complained, "Wait a minute. The next event on the [End Times] clock is the return of Christ. Things in society should get worse rather than better. If Christians worked to turn our nation around, that would delay Christ's return."

Much of this fervor had cooled until 9/11 and the Tsunamis bring it all closer to reality again for those who believe.

While it maybe hard to hear these predictions and take those who make them seriously I have three points I would like to make.  You see we “thinking people” as we like to consider ourselves, are not exempt from influence by these end times thinking.  First we are not so different in our thinking and we have our own end time scenarios.  There is a certain similarity between our “whoa is the world”, “the end is coming” cries and the Christian prophecy. We believe that the end will come at least in part from environmental degradation which is only one of the indicators for Christians. I have heard Unitarian Universalists say that they see a Third World War on the horizon which again is just one of the Christian indicators.  All we lack is the hopeful Jesus descending. And in that realm I have heard Unitarian Universalists say that at least after the environmental disaster and destruction the earth will heal itself and it will be a better place.  Maybe those of us who recycle will be redeemed and return to rule the earth!  My point being that any of us are subject to these end time predictions. We are all subject to the fear and hopeless feelings that lead to predictions that things will soon be over. We are all  subject to thinking ourselves superior to those who think differently and thus we are some how saved. While it may be hard for some of us to get our minds around these predictions and the people making them I would like us to consider how similar we are in our own end time stories.  How similar we are in thinking we are superior to those who don’t think like us. We are not exempt from the influences of calamity. We sound just like these Cassandras and we feel just as righteous in our doomsday predictions.

My second point is probably one you are more comfortable with, how we are different than these folks.  For me it stems from the reading of Channing.  I have an understanding of the world and humanity as not depraved, at least not totally.  I am after all a Unitarian Universalist. I believe with our Universalist ancestors that humanity is not doomed to an eternity in hell no matter how it manifests evil in this world.  I don’t believe in a deity that put us here just to see how bad we can get then destroy us.  I would never put any children I am responsible for into a situation just to see how much trouble they could get into then punish them. It just doesn’t make logical sense.

We are the same as our eschatological evangelical brothers and sisters when we throw up our hands and insist the world is going to hell; when we resign ourselves to the end as we see it coming. We are different then that particular variety of Christianity when we remember humanity has the power to change and do good. We are more like the Christians who believe humanity’s duty is to make the world and better place and love thy neighbor rather than leave him or her to the anti-Christ.

My third point is that I think this goes beyond religious debate when it enters into the arena of government.  As my colleague Rev. McGee says, “The most dangerous belief of the more radical of this apocalyptic movement is that they are being called by God to bring about Armageddon itself.”[3]  Many people in our current government are believers in these end times described in the Bible. Remember James Watt, President Reagan's first Secretary of the Interior? Remember how he told the U.S. Congress that protecting natural resources was unimportant in light of the imminent return of Jesus Christ. In public testimony he said, "After the last tree is felled, Christ will come back."[4] This is dangerous.  Our current governmental officials would not likely say something so blatantly apocalyptic but many of them belong to faith traditions that promote this philosophy.  They might in some even unconscious way create events that lead to their view of paradise. It is my belief that these people in our government may be creating  or as least not preventing situations such as war in the Middle East that are indicators of the Second coming. The rapture index dropped 4 points when Bush was elected.  I wonder if this is this bad in the eyes of certain Christians because the rapture is that much farther off or is this good thing because someone who they believe supports their agenda is in office?

So in a truly paranoid way I do believe that the extreme radical right certainly does pose a danger to our society, and yet I believe we must not give in to this style of paranoia. We need to understand who these people are and why they're doing what they're doing. I intend to teach a course on the religious right in the very near future. For though their ideology may be abhorrent to us, they have the right to express their beliefs just as we do. Thus while I support their right to speak and I applaud many of their humanitarian works I too will speak especially when I feel they are being bigoted and exclusionary.  When we hear shouts that the apocalypse is coming and only those who believe as they do will be spared we need to shout back that we don't have time for the apocalypse. We have work to do, the work of healing the earth and each other.

The best way to contradict this way of thinking is to resist falling into the trap of demonizing them as a group and instead work to strengthen our own liberal religious movement and our church.

Namaste.


[1] Time Magizine July 2, 2oo2

[2] Ibid

[3] “Apocalypse Later--Are We Out Of Time?” Reverend Michael A. McGee Unitarian Universalist Church of Arlington

[4] On Receiving Harvard Med's Global Environment Citizen Award  By Bill Moyers                                              t r u t h o u t | Perspective      Wednesday 01 December 2004