"Why Bring a Friend to Church"
by Rev. Kimi Riegel
January 9, 2005
We who believe otherwise must not remain silent! And
yet we do. We don’t talk about what we believe or don’t believe. We don’t claim
the good that we have to share. Instead we let the Bad Theology have its hey
day. Instead we sheepishly admit we go to church on Sunday and even sometimes
during the week. When someone hears we are active in our church we don’t correct
their misunderstandings from assumptions about the word church and what it means.
We don’t ask our friends to come to church. Some of us don’t even tell our families.
Our faith and this community remain a well kept secret.
Kay Montgomery the Vice President of the Unitarian Universalist Association
writes, “Unitarian Universalist churches often exist as small
enclaves of “the chosen.” An unspoken feeling seems to exist that if you’re
smart enough to find us, we’ll let you in. Signage is sometimes poor, advertising
is non-existent, and many of us hesitate to invite others to join us at church
on Sunday for fear of proselytizing in a way that is disrespectful or pushy.
And often we feel inadequate about finding the right words to describe our faith
– as though we might fail an exam. [But then she adds] This is what I have learned:
For each time I don’t reach out to someone who might join this faith, for each
time I hesitate to be hospitable, I may be leaving someone’s life poorer than
it might be. For the people out there don’t even know this faith exists, I’d
like to offer the good news of Unitarian Universalism[1].
Thomas Jefferson’s
prediction written in 1882 “I confidently expect that the present generation
will see Unitarianism become the general religion of the
Some blame our small size on our name. It’s just hard to say Unitarian Universalist.
Then they offer that it doesn’t say much about who we are. But that seems to
be an excuse after all it’s only twice as many syllables as Episcopalian and
what does that name say about their beliefs.
No, I think the biggest reason we are so small is because as Kay said we don’t
invite people to be a part of our church. And that as she said is because we
don’t want to be perceived as proselytizing. Many of us have been in uncomfortable
situations where someone has decided we need their religious tradition. It’s
uncomfortable and sometimes hurtful. We don’t want to create that kind of pain.
We believe, first and fore most, that religion is a personal choice. We believe
that one should not be forced coerced or even convinced about religion. We might
invite someone who had already expressed Unitarian Universalist like views but
since we don’t talk about religion in polite society we don’t. We don’t want
to just start spouting off because we don’t what to sound like we think our
church is the best in the world because we are uncomfortable when we hear others
say theirs is.
We are cautious and rightly so. We are cautious because our religious ideas
are not always popular. Freedom, reason and tolerance are not the highest held
values of other religious communities. These can even be words that bring out
anger in other people.
And we are a unique group. Sometimes the topics of the sermons are different
and Uh interesting. Some of the things that get said around here can be hard
to hear, some are scary. For instance the word pagan can be said with pride
around here but for some people it is genuinely a frightening word. The words
atheist, humanist, god and spiritual have created conflict and intense conversations
in our UU churches. It’s hard to know who you would want to invite into those
kinds of conversations. And because we are a church run by the congregation
and its committees it can get messy doing our business sometimes. Its hard to
know who would like to be part of such a lively though sometimes messy place.
But instead of thinking how hard it is why not think of what we have here? Why
keep short changing and underestimating our friends? Do you really think you
are the only one who would enjoy a conversation about liberal religious values?
Do you really think you are the only one you know who would enjoy the messiness
of our wonderfully diverse and active community?
Why do you come here? I know I have asked that question half dozen times in
the last few years. I usually ask it around canvas time. I asked it when we
began the capital campaign. But this time I won’t be asking you for your commitment
financially. Instead today I want your commitment to bringing someone into our
community. Why do you come here nearly every Sunday morning?
Some of us come for personal reasons. One newish attendee talks about this community
like a drink of water for a thirsty plant. She said all during the week she
runs errands, works, spends time on interests and doesn’t even notice that she
is not getting that one particular need met. People have called that need intimacy,
connection, community, spirituality, and other words. All throughout our week
we move about with some more or less daily routines. We feed, clothe and exercise
our selves and our families. Here in this space that changes. Here we stop and
pay attention to the community, connected, spiritual needs of ourselves and
one another. Here we tend to what really matters. We sing together, we laugh
and cry together, we struggle with the tough questions of our lives together.
Why would we keep that from others?
I got a call this week, as I do once in a while, from a family who found our
church on the internet. He couldn’t believe what he read. He was so happy. He
was thrilled. He wanted to know where to sign up. Why would we want to keep
that joy of finding a home from anyone? If this is your home share your joy
with others. If this is a place you find a connection to what matters most share
that with others.
Some of us come for almost traditional religious reasons because we are a place
for all who seek freedom in religion.
The
Rev. Dr Bradley when he was serving People’s Church in
“Let
us find a religion for today. What will it be? How shall we know it?
First of all, it must be a religion that will have intellectual courage. It
must be a rational religion.
It must have social courage. It must be a religion that will address itself
to unemployment, poverty, injustice, war -- all the modern disasters of society.
The religion of today must be a religion that is not afraid to attack social
injustice. Above all, it must have moral courage which, in the presence
of customs and traditions, will maintain the integrity of a free spirit.
Find that religion and you have found a religion for today.”[3]
We are that religion. We are the reasonable, social
courageous, moral guidepost for today’s world. We may not measure up to it every
week but we are the closest thing I have found and I have looked. We are the
free church that provides direction and freedom. When Christopher Reeves
was interviewed by Reader’s Digest he said he became a Unitarian Universalist
after his accident because he needed a compass for his life. Many of us are
here for just that moral, ethical compass that traditionally religion provides,
but we want it with the freedom to make our own meaning in the world. We want
the compass of traditions without the exclusionary nature of other faiths. We
want the compass of thoughtful people without the authoritarian nature of ecclesiastical
structures. We want to struggle together to come up with the important questions
and then we want the freedom to find our own answers or not. Why would you hide
that freedom and the comfort of a community to struggle with?
Some of us are here because as my friend and colleague Rev. Terasa Cooley writes
the world is a confusing place that tells us we have to make a choice. Among
other choices we are told to be patriotic or not, be good or evil, to be an
American or not, to be with us or against us. Unitarian Universalism affirms
for us that making such choices is not as simple as others make it sound. That
either or is not always an option and certainly not the only option. Here we
struggle to understand the continuums that are a part of our essential existence.
Here we can be comfortable with our ambiguity. Here we can have the religion
that helps us be comfortable as individuals and as interdependent parts
of the whole world. She writes: “There
is a precarious balance that I believe only liberalism helps provide, a mosaic
quality of understanding that resists totalitarian impulses and perspectives.
At our best, Unitarian Universalist congregations can provide a joyful embrace
of this understanding, for we can provide sustenance for living in a confusing,
unstable, and pluralistic world. If Unitarian Universalist congregations found
this balance I believe we would grow beyond our wildest dreams and expectations.”[4]
We
need to ask ourselves: Do Unitarian Universalists want to become a global movement
or do we want to remain a well-kept secret?[5]
If we really believe we have a good thing, if this place and this faith is special
enough for you to get up early and bring your kids then its special enough to
share with your friends.
I return to Kay’s words. We have good news to share and it is selfish not to.
Ours is the good news of freedom in religion, the good news of a community of
faith that feels like home better than home in some cases, the good news of
a community of people who will care with you and for you, the good news of a
tradition that struggles with the ambiguity of life, the good news of a religion
that values reason and tolerance, the good news of a life affirming theology
that believes in human goodness while acknowledging our frailties and faults
as well, the good news of others to travel with as we all struggle to find meaning.
January 23 is “Bring a friend Sunday”. The sermon will be appropriate for new
folks. It will lay out a bit of who we are and how we got here and what we believe.
In the next two weeks think if there is just one person in your life who might
like to be a part of this community; one person who you would like to share
us with. We even have printed invitations for you to mail if you would like.
And if you can’t think of anyone be sure to come to church anyway, because I
know there will be some really wonderful people here. As there always are!
[1]
Kay Montgomery, The UU Pocket Guide
[2]
Thomas Jefferson's letter to Rev. James Smith,
[4]
“Connections” by the Rev. Terasa Cooley in the Jan. newsletter of the Unitarian
Society of Hartford, CT
[5]
ACROSS TAHE CLASS DIVIDE by Kate Lore, Social Justice Director A sermon
given September 1, 2002 First Church Portland Oregon